LEGENDS OF BABYLON AND EGYPT

IN RELATION TO HEBREW TRADITION


By Leonard W. King, M.A., Litt.D., F.S.A.

Assistant Keeper of Egyptian and Assyrian Antiquities
in the British Museum

Professor in the University of London King's College

First Published 1918 by Humphrey Milford, Oxford University Press.

THE BRITISH ACADEMY
THE SCHWEICH LECTURES 1916



                     PREPARER'S NOTE                     This text was prepared from a 1920 edition of the book,                     hence the references to dates after 1916 in some places.                     Greek text has been transliterated within brackets "{}"                     using an Oxford English Dictionary alphabet table.                     Diacritical marks have been lost.






Contents

PREFACE

LEGENDS OF BABYLON AND EGYPT


LECTURE I—EGYPT, BABYLON, AND PALESTINE, AND SOME TRADITIONAL ORIGINS


LECTURE II — DELUGE STORIES AND THE NEW SUMERIAN VERSION

I. INTRODUCTION TO THE MYTH, AND ACCOUNT OF CREATION

II. THE ANTEDILUVIAN CITIES

III. THE COUNCIL OF THE GODS, AND ZIUSUDU'S PIETY

IV. THE DREAM-WARNING

V. THE FLOOD, THE ESCAPE OF THE GREAT BOAT, AND THE SACRIFICE

VI. THE PROPITIATION OF THE ANGRY GODS, AND ZIUSUDU'S IMMORTALITY


LECTURE III — CREATION AND THE DRAGON MYTH






PREFACE

In these lectures an attempt is made, not so much to restate familiar facts, as to accommodate them to new and supplementary evidence which has been published in America since the outbreak of the war. But even without the excuse of recent discovery, no apology would be needed for any comparison or contrast of Hebrew tradition with the mythological and legendary beliefs of Babylon and Egypt. Hebrew achievements in the sphere of religion and ethics are only thrown into stronger relief when studied against their contemporary background.

The bulk of our new material is furnished by some early texts, written towards the close of the third millennium B.C. They incorporate traditions which extend in unbroken outline from their own period into the remote ages of the past, and claim to trace the history of man back to his creation. They represent the early national traditions of the Sumerian people, who preceded the Semites as the ruling race in Babylonia; and incidentally they necessitate a revision of current views with regard to the cradle of Babylonian civilization. The most remarkabl

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